|
COLUMNISTS
DOHA
EDUCATES
AND
INTER-FAITHS
By
Raheel Raza ( writing from:
Doha
, Qatar
)
“What
happens
when you bring six US Ivy league
universities and set them up
in the desert? You get Education
City
- new frontiers in
higher
education for the Gulf region located in
Qatar
. You also get
students and faculty from all over the
world and a mixture of
faiths and nationalities that
Doha
cutely calls MULTI-VERSITY.
What’s
unusual
about this Emirate in the Gulf region is
that they’ve used
their gas and oil resources to invest in
education and
interfaith dialogue at a very high
level. Interfaith dialogue
as a first in a Gulf country was
initiated by the Emir of
Qatar 6 years ago because he felt that
religious conflicts
around the world made it necessary for
followers of religions
to be involved in interfaith dialogue.
About 86 delegates from
all over the world attended the first
conference and today
they are preparing for the
7th conference of
interfaith dialogue later this year.
There is a Patriarch in
Doha
as well as other
churches including St. Peter and St.
Pauls Coptic Orthodox
church in a Gulf nation. Last year the
first Catholic Church
opened its doors. On a visit to the
Islamic Cultural Centre, I
was amazed to hear that the sermon was
in English and the two
Imams were Canadian and American! The
walls were covered by
writings about the inter-connections
between the Abrahamic
faiths plus tours of the mosque. This is
a huge move in that
part of the world and very welcoming.
…”
Raheel
Raza is
an inter-faith and inter-cultural
diversity consultant living
in
Mississauga
. www.raheelraza.com
Read
the Full Column
Return to table
of Contents
A
MODERN MONK
By
Leslie
Gabriel Mezei
“Give
us that
story of the old Monk, which you told
last night to the
youth,” Fr. Terry Gallagher urged the
Venerable
Tenzin
Priyadarshi
at the
Scarboro Missions interfaith
gathering of over fifty people
on Saturday, March
7.
The Dalai
Lama
was walking in the garden of the
Dharamsala
centre in
India
, when he came
upon an old Monk trimming the trees. He
asked the Monk about
the many years he was jailed by the
Chinese in
Tibet
.
“I
was in great
danger,” the old Monk said.
“Your
body was
in danger? Your life?”
“Much
bigger
danger than that.” “What could that
be?”
“I
was in danger
of losing my compassion for the
Chinese.”
Stunned,
we
retreated into silence, contemplating
this great forbearance
and wisdom. How to achieve and practice
the compassion that is
central to Buddhist faith? He led us in
a guided
meditation that demonstrates it. I hope
he forgives me for
recording it, so I can bring it to you.
… [See
full text of the meditation on
the website.]
…
He listened to us and answered many questions.
When the
conversation turned to interspirituality, he
simply said that
although he was born to a Hindu Brahman family,
and became a
Buddhist Monk, he never left Hinduism. In fact,
his Buddhist
mentors encouraged him to learn his own
tradition. He spent
four years in a Rama Krishna Ashram, learning
his Hindu
heritage and the Sanskrit language so he could
read the
original texts. A brilliant student, he later
studied
philosophy and physics in the West,
…”
For
pictures of the
Saturday afternoon session,
CLICK
Read
the Full Column
Return to table of
Contents
For
more pictures of the Saturday
afternoon session, see:
http://picasaweb.google.com/LeslieMezei/TenzinPriyadarshiAtScarboroMissions#5311232951317579234
EVENT
REPORTS
THE
VENERABLE TENZIN PRIYADARSHI
RETURN
VISIT TO SCARBORO
MISSION
Publisher’s
Note:
The
week-end of March 6-8 were
special for Father Terry
Gallagher
as he and Scarboro Missions
hosted a visit by the
Venerable
Tenzin Priyadarshi,
a
student of the Dalai Llama; Director
of The Dalai Lama Center
for Ethics and Transformative
Values
at the Massachusetts Institute of
Technology; and President of
The Prajnopaya Foundation, a
worldwide humanitarian
organization.
By
Kathy Densmore
“The three
meetings with the Venerable Tenzin
Priyadarshi were very
different each time. The Friday
“Gathering
of the
Youth”
at Scarboro Missions,
Toronto
,
was my favorite. The youth asked
questions that resonated with
me (as an Elder) on a very personal
level. Such as questions
regarding “how to live spiritually while
immersed in a
materialistic society” to “how to apply
the Golden Rule during
difficult situations”. The questions
were fresh and brimming
over with a grounded desire to hear his
wisdom on how to live
life.
Saturday
afternoon at Scarboro Missions offered a
different flavor. The
adult interfaith community was in
attendance and much time was
spent on introductions to the various
religions represented
and the work being done by each
representative. This was
valuable to me personally as it afforded
a broader view of
what Interfaith looks like through
Scarborough Missions.
However, this meant the time for Tenzin
to speak was
shortened. The questions were few from
the group and they were
broader in scope than being on a
personal level. The air was
leaning towards more of a political
nature.
Sunday
involved
a road trip near the Six Nations Reserve
in
Brantford
to participate in a “Sacred
Fire”. I believe it
was Father Terry Gallagher’s
way of honoring both Tenzin and our
hosts by bringing them
together. For my husband and me it was a
life-changing
experience. It began with the honour of
having Tenzin as a
captured audience in our car for the
two-and-a-half hour drive
where conversation flowed freely. Upon
our arrival the warmth
and sincerity of our gracious hosts
overwhelmed us. We started
with the sharing of a meal provided by
them as a welcoming
gesture. Afterwards, we headed to the
fire where they began
with the traditional singing of a native
song accompanied with
drumming that was in itself
transforming. We were then
introduced to the history and meaning of
the “Sacred Fire”
from going back to their ancestors to
the present-day hope
they have for their youth. Various
faiths were represented and
gratitude and hope were the themes that
united us all, as was
evident in everyone’s own truth in
sharing at the “Sacred
Fire”.”
Return
to table
of Contents
TRINITY
INTERFAITH GROUP “
ROAD
TRIPS”
since December
14/08
Click
the links to view all of the
photos
PUBLISHER’S
NOTE:
I have the pleasure of
leading an Interfaith Study
Group at
Trinity Anglican Church in
Aurora, Ontario, just north
of
Toronto
. We have been
having
group outings since last
fall. What follows are
mini-reports
and photos of our trips
during the winter of
2008-09.
By
Terry
Weller
“INTERFAITH
YOUTH & ELDERS WITH TIBETAN
MONK 03
09
Members
of the
Toronto
branch of the World
Interfaith Youth Council met for a
discussion with The
Venerable T enzin
Priyadarshi.
The
meeting was held on the evening of
March 6, 2026
at the
Scarboro Missions in
Toronto
. It was led by Father
Terry Gallagher.
Priyadarshi
currently serves as the Director of The
Dalai Lama Center for
Ethics and Transformative Values at the
Massachusetts
Institute of Technology.
Also
in attendance were “Elders” from many
different cultures and
religious backgrounds. (See Kathy’s
essay
above.)
http://picasaweb.google.com/Interfaith.Unity/InterfaithYouthEldersWithTibetanMonk0309#
GOLDEN
RULE
MOVIE PREMIER 02 09
A
new film on
the Golden Rule Poster, created by Paul
McKenna of the
Scarboro Missions,
Toronto
, was previewed to a
select audience on
Sunday, March 1,
2009.
The
film was
produced by Tina Petrova, a
Toronto
film producer. The
idea for the film came out of her
production of another
film: Rumi
Turning
Ecstatic.
The
film is
suitable for all audiences and
demonstrates the lessons of the
Golden Rule, also known as the Law of
Reciprocity.
The
now famous
Golden Rule poster can be found in many
countries of the
world. There is even a copy of it
hanging in the United
Nations building in
New
York
.
http://picasaweb.google.com/Interfaith.Unity/GoldenRuleMoviePremier0209#
SIX
NATIONS
INTERFAITH YOUTH HEALING FOR
RESIDENTIAL SCHOOLS 12
08
In
December of
2008 members and elders of the Toronto
Branch of the World
Interfaith Youth Council met at the Six
Nations Reserve’s
Woodland Centre near
Brantford
Ontario
. The centre is
situated beside the building which previously
had served as a
residential school for native
children.
The
school had
operated under the control of the
Canadian Government and the
Anglican Church of Canada. The old
school building, which now
houses a variety of small businesses and
services for the
reserve, was one of many such schools
across
Canada
. For more
than a century, Indian Residential
Schools separated over
150,000 Aboriginal children from their
families and
communities. In the 1870’s, the federal
government, partly in
order to meet its obligation to educate
Aboriginal children,
began to play a role in the development
and administration of
these schools.
Two
primary objectives of the
Residential
Schools system were to remove
and isolate children from the
influence of their homes,
families, traditions and
cultures,
and to assimilate them into the
dominant culture. These
objectives were based on the
assumption Aboriginal cultures
and spiritual beliefs were
inferior and unequal. Indeed,
some
sought, as it was infamously
said, "to kill the Indian in the
child". Today, we recognize
that this policy of
assimilation was wrong, has
caused great harm, and has no
place in our country. One
hundred and thirty-two
federally-supported schools were
located in every province and
territory, except Newfoundland
, New
Brunswick and
Prince
Edward
Island
.
Our
visit in December was twofold: to view
an exhibit of art
created by a native artist who had spent
9 years of his
childhood in the
Brantford
Residential
School
. The art depicts
the emotional, physical and sexual abuse
he endured along with
the other students at the school. The
art is his way of
healing the wounds he still carries
fifty years
later.
Secondly
we met as a group of over 40 youths and
elders from a variety
of different ethnic and religious
backgrounds to share and
pray together. This was a form of
healing between Europeans
and Natives. The program was led by
youthful members of the
Six Nations Reserve who are themselves
members of the
Toronto
branch of the World
Interfaith Youth Council.
NOTE:
photos of the art exhibit are
restricted due to copyright. We
only have permission to share them
with the Interfaith
Group.
FESTIVAL
OF LIGHTS SEASONAL INTERFAITH
SERVICE - DEC 14
08
Held
at the Insitute for Traditional Medicine
in
Toronto
.
This is an annual service conducted by
Leslie Mezei
. Rev. Leslie Gabriel
Mezei is a minister in the Universal
Worship, in which all
religions and spiritual traditions are
honoured. Long involved
in interfaith and interspirituality
activities, he is Founding
Publisher of the Interfaith Unity
newsletter and resource
centre (
www.interfaithunity.ca
)
He is a Holocaust survivor, on a path of
spiritual seeking
through a universal form of Sufism,
Himalayan Yoga meditation,
Creation Spirituality, etc.
Three
musicians
performed: Debbie Danbrook, Japanese
Shakuhachi flute; Agha
Ecevit, Turkish Ney bamboo flute; and
Bea Castro North
American First People's flute.
http://picasaweb.google.com/Interfaith.Unity/FestivalOfLightsInterfaithSeasonalService120802?authkey=Gv1sRgCIDw4feruY_stQE#
Return to table of
Contents
BOOK
REVIEWS
RIGHT
RELATIONSHIP
Building
a Whole Earth Economy
By:
Peter G. Brown and Geof;rey
Garver
ISBN
9781576757628
Description
below written by
Berrett-Koehler
Publishers:
•
“Outlines a bold new model for a just
and flourishing earth
• Analyzes why so many
well-meaning reform efforts fall
short • Explains what everyone can
do to make this new
model a reality Our current
economic system—which assumes
endless growth and limitless potential
wealth—flies in the
face of the fact that the earth’s
resources are finite.
The result is increasing destruction of
the natural world and
growing, sometimes lethal, tension
between rich and poor,
global north and south. Trying to fix
problems piecemeal is
not the solution. We need a
comprehensive new vision of an
economy that can serve people and all of
life’s commonwealth.
Peter G. Brown and Geoffrey Garver
use the core Quaker
principle of “right
relationship”—interacting in a way that
is
respectful to all and that aids the
common good—as the
foundation for a new economic model.
Right Relationship poses
five basic questions: What is an economy
for? How does it
work? How big is too big? What’s fair?
And how can it best be
governed? Brown and Garver expose the
antiquated,
shortsighted, and downright dangerous
assumptions that
underlie our current answers to these
questions, as well as
the shortcomings of many current reform
efforts. They propose
new answers that combine an acute
awareness of ecological
limits with a fundamental focus on
fairness and a concern with
the spiritual, as well as material,
well-being of the human
race. Brown and Garver describe new
forms of global
governance that will be needed to get
and keep the economy in
right relationship. Individual citizens
can and must
play a part in bringing this
relationship with life and the
world into being. Ultimately the
economy, as indeed life
itself, is a series of interconnected
relationships. An
economy based on the idea of “right
relationship” offers not
only the promise of a bountiful future
but also an opportunity
to touch the fullness of human meaning
and, some would say,
the presence of the Divine.”
To
Purchase this book
Return to table of
contents
RESOURCES
INTERFAITH
DIALOGUE ISSUE OF SCARBORO
MISSIONS MAGAZINE, JAN-FEB
2009
Reported
by Leslie Gabriel Mezei
“On
the cover: "To those who follow other
religions...the Church
wishes to engage with them in an open
and sincere dialogue in
search of the true good of humanity and
society." Pope
Benedict XVI
In
"Interfaith
Dialogue... Part of
the Church's
evangelizing mission,"
Fr.
Jack Lynch, S.F.M., Superior General of
the Scarboro Missions,
explains why it is involved in
interfaith or interreligious
dialogue and answers the concerns of
some Catholics about this
activity. "I firmly believe in the
observation of Pope John
Paul II that interfaith dialogue is not
done as a
tactical move of self-interest, but 'is
demanded by deep
respect for everything that has been
brought about in human
beings by the Spirit who blows where He
wills.'
(Redemptoris
Missio 56,
1990)"
Fr.
Lynch also writes: "God is already
present in the
peoples, cultures, and faith traditions
of others. God is
present everywhere before us and
salvifically active in ways
unknown to us. ... As the Asian Bishops
stated in 1978 in
Calcutta concerning dialogue with the
great religions of Asia:
'Sustained and reflective dialogue with
them in prayer will
reveal to us what the Holy Spirit has
taught others to express
in a marvelous variety of ways.' " A
1975 statement of
Pope Paul VI is also quoted: "The Church
respects and
esteems these non-Christian religions
because they are the
living expression of the soul of vast
groups of people.
They
carry within them the echo of thousands
of years of searching
for God."
A
new poster is available:
"Catholic
Milestones in
Interfaith
Dialogue"
prepared by
what has recently been renamed
The
Scarboro
Missions Department
of Interfaith
Dialogue.
There is also a
listing of
"Catholics
and the interfaith
conversation"
and the “
Scarboro
Missions Interfaith
Mission
Statement.”
-
The
"Four
Levels of
Dialogue"
is worth quoting
in full;
it might serve as a model for
other
groups:
-
the
dialogue of life
where
Christians and others live
together in a
neighborly spirit, sharing their
joys and sorrows, their
problems, and their
preoccupations
with
one
another;
-
the
dialogue of deeds
where
Christians and others work
together in the pursuit of
humanitarian, social, economic,
or political
goals;
-
the
dialogue of theological
exchange
were
specialists deepen their
understanding of each other’s
spiritual values;
-
the
dialogue of religious
experience
where
Christians and others share with
each other their
experiences of searching for the
Absolute.
There
are other features on Thomas Merton,
St. Francis and Clare of
Assisi, and on various activities of
the Scarboro Missions.
www.scarboromissions.ca
1-800-260-4815.”
Return to table of
contents
SOLDIERS
OF PEACE
“Religions
for Peace-USA
commends
Soldiers
of Peace
, a new film
by
Steve
Killea, an International Trustee of
Religions
for
Peace
(RFP-USA’s parent
organization).
This award-winning documentary
illustrates the current
geopolitical state of the world and the
ways in which
individuals, communities and governments
address global issues
and effect positive change. It features
an array of notable
figures, including Sir Richard Branson,
Prince Hassan of
Jordan, Archbishop Desmond Tutu, Sir Bob
Geldof, Hans Blix,
and 'soldiers of peace' from
Colombia,
Ireland,
England,
Liberia,
Nigeria,
Kenya
and the
United
States
.
www.soldiersofpeacemovie.com/about/synopsis.php”
Return to table of
Contents
"INTERFAITH
eLERTS"
“Announcing
"Interfaith
eLerts"
- a cross-cultural
celebration of sacred days and religious
observances . . in
your inbox!
Created
by Kay & Dave Corby at Common
Tables.
www.commontables.org Understanding
is the key to global harmony. And
knowledge is the key to
understanding. A FREE
subscription to
Interfaith
eLerts
brings you a series of
emails which arrive just before, and
briefly explain the
importance and observance of many of the
world's primary holy
days. (Included are observances from the
Baha'i, Buddhist,
Christian, Confucian, Taoist, Hindu,
Islamic, Jain, Jewish,
Native American, Shinto, Sikh, and
Zoroastrian
traditions.)
Interfaith
eLerts
are FREE,
there is no obligation of
any kind and you may unsubscribe at any
time. To subscribe to
Interfaith e-Lerts, simply follow this
link and complete and submit the
subscription form. You
will receive a "confirmation email" with
a link to be used to
activate your subscription. Please don't
forget to activate
your subscription!”
(Publisher’s
note: the application form asks for
more personal information
than I am prepared to give - but I
noted that those parts of
the form are optional, so don’t be
discouraged, simply
restrict your answers to those you
are comfortable in giving.
I have worked with this organization
in the past with no
problems. Terry.)
Return to table of
Contents
NEWS
TIME
FOR FAITH LEADERS TO STEP UP
Rabbi
Dow Marmur,
Toronto
Star, February
9
“Contemporary critics of religion tell
us that only the poor
and the ignorant believe in God. While
organized religion is
declining in the affluent West, the
downtrodden in the
Third World
are embracing it
with a vengeance. The mischievous
implication is that belief
is only for losers who can be fobbed off
with vacuous
sermons….
“The current economic downturn should
make us question such
complacency. Our search for religious
guidance must include a
critique of the existing social order
that tends to blind
those who live in it to what's true and
important in life.
We've come to sense that the security
affluence offers is
ephemeral and that to close our eyes to
the greed it breeds is
immoral. That may be behind the recently
released open letter
by the moderator of the United Church of
Canada in which he
calls on Canadians "to risk truly taking
up leadership at this
important moment in history." He wants
us "to consider what we
can contribute to transformation,
possibility and hope." In an
accompanying pastoral letter he writes
that "this is a time
for prophetic and creative leadership."
I hope that his
call goes beyond charity. Though
voluntary work remains
vitally important, it has always been
woefully inadequate in
trying to solve social and spiritual
problems, for it has
implicitly colluded with the status quo.
To get us out of the
current crisis we need structural
changes, not philanthropic
Band-Aids; prophetic passion, not
priestly compliance. …..
“One of the few bodies to do so by
consistently urging those
in power to live up to their obligations
is ISARC, the
Interfaith Social Action Reform
Coalition. In the two decades
that it has been my privilege to be
involved with it, I've
been moved by its sense of purpose and
passion. But I've also
been disappointed by how relatively
little support it gets
from its constituents. ….
“The time has come for religious leaders
to prove the critics
wrong by exposing our shaky affluence
and thus help us all to
renew our faith in God.”
For
complete article, see www.thestar.com/article/598084
Return to table of
Contents
DALAI
LAMA MARKED THE 50TH ANNIVERSARY OF
TIBET'S
UPRISING
“On
March 9, the Dalai Lama marked the 50th
anniversary of
Tibet's
uprising against
China
.
Here
are three news story concerning the
anniversary as well as
Region & Ethics NewsWeekly
presenting some background
material.
·
Tibetan
activists rally in Toronto to mark
50th
anniversary
of ...
-
10
Mar 2009
·
Tuesday
was the
50th
anniversary
of riots on March 10,
1959, in
Tibet
against Chinese rule that led to a
crackdown and the Dalai
Lama's subsequent escape ...
·
The
Canadian Press
- 4439
related articles »
China
clamps down on
anniversary
of Tibet
uprising
-
The
Associated
Press
- 4439
related
articles »
Tibet
Uprising
Anniversary
Marked by Global Protests,
Prayers -
Voice
of
America
- 4439
related articles »
·
Religion
& Ethics NewsWeekly invites you
to
Watch
their June 2008 report on political
Buddhism. And read the
extended
interview
with
Harvard Chinese history and Confucian
studies professor Tu
Weiming.”
Return to table of
Contents
POLITICIANS
ATTENDING MEETING IN MUSKOKA
WILL
GET PUSH TO AID THE POOR,
ENVIRONMENT
Mar
19, 2009 04:30 AM
Stuart
Laidlaw
Faith
And Ethics Reporter,
Toronto
Star
When
the world's most powerful government
leaders gather in cottage
country next year to discuss how to get
the global economy
back on track, religious leaders from
around the world will be
on hand to push them to remember the
poor and the
environment.
"How
can the G8 ignore it if all these voices
are speaking
together," asks Rev. Karen Hamilton,
general secretary of the
Canadian Council of Churches.
The
Council of Churches is organizing what
promises to be the
biggest ever such gathering of religious
leaders from around
the world in a counter-conference to
coincide with the annual
G8 political leaders' conference planned
for the Deerhurst
Resort near
Huntsville
.
Hamilton
says there will be top representatives from
all the world's
major faiths at the counter-conference,
including
South
Africa
's Desmond Tutu and the
Aga Khan. She has also been told the Dalai
Lama hopes to
attend, which she says will give the meeting
added clout with
the political leaders.
Her
group launches its countdown to the June
25-27 summit tonight
with a public lecture by
University
of Toronto
economist John
Kirton at the Noor Cultural Centre on
Wynford Dr. Word of the
event has been spread by the centre
through its network of
churches, synagogues, mosques and
temples.
Kirton,
a world-recognized expert on the Group
of Eight, says that
while the group of the world's top
industrialized nations has
promised many times to address the needs
of the poor, it has
only a 47 per cent success rate in
fulfilling its own promises
for action.
"They
just need to be held to account," says
Kirton, an active
member in the Anglican Church.
Left
to themselves, the G8 leaders have
fallen badly behind their
promises to address the needs of the
world's poor, he says.
Kirton
points to promises made at successive
summits to fight AIDS
and polio in developing countries, for
example, while funding
for treatment programs has been cut and
the diseases are once
again on the rise. The same can be said
for promises on global
warming, hunger and numerous other
issues, he
says.
And
with the financial crisis deepening
around the world, Kirton
warns, political leaders will be tempted
to further cut their
help for the sick and poor in developing
countries. He has
not, however, given up on the G8 leaders
just yet.
…
EDITOR’S
NOTE: Our
own Raheel Raza is on the
Communications Team of the 2010
Interfaith Leaders'
Summit
.
READ
THE FULL ARTICLE
Return
to table of
Contents
INSPIRATION
“On
the question of his own
Enlightenment the Master
always
remained reticent, even
though his disciples
tried every means
to get him to talk.
All
the information they had
on this subject was what
the Master
once said to his
youngest son who wanted
to know what his
father felt when he
became Enlightened.
The
answer was: "A fool."
When
the boy asked why, the
Master had replied,
"Well, son, it was
like going to great
pains to break into a
house by climbing a
ladder and smashing a
window and then
realizing later that the
door of the house was
open."”
Anthony
de Mello, a Jesuit
priest from
India
Return to
table of Contents
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